Book Daniel 7:9-10, 13-14
Psalm 93
Revelation to John 1:4b-8
Gospel of John 18:33-37
The Feast of Christ the King is not easy for contemporary Americans to embrace. Yes, we understand the idea of a King, but Moderns struggle to connect with the ancient and medieval imagery. In fairness, it has been rare that human kings have faithfully reflected the divine kingship. Even in the Bible only eight of the forty-two kings listed were called good. King David, the model king, is also an ambivalent figure, reminding us that the word "good" is relative. Human kings often abuse their power.
In Ancient Israel, a king was supposed to obey God's will so that the people could prosper. The king led the army, administered justice and sponsored the religious sacrifices. However, by the first century, Rome ruled their land and temple. There was no king in Israel as the Roman Emperor asserted his authority over every aspect of Jewish life.
Jesus had proclaimed, in word and deed, that He had been sent by the God of Israel, but standing before Pilate, He probably did not look like much of a king. In Rome's eyes, He was another revolutionary, fit only for crucifixion. When Jesus speaks of a spiritual Kingdom and the truth. Pilate will respond, "What is truth?" (or as we say "whatever").
Jesus is a Warrior King with no army, who battles sin, sickness and demons. His weapons are forgiveness, healing and exorcism. The Pilates of every age neither believe nor care about such things.
Jesus offers divine justice, a truth which transcends every human court. The world prefers power and perverts justice to its own ends. Self-interested humans promote their own group at the expense of others.
Jesus is the True Priest-King who offers Himself to die upon the cross. Worldly worship, in every age, tends toward idolatry, which is actually a twisted self-worship.
Modern people vote, we choose the leaders which please us. Jesus transcends the democratic process. He said "I chose you, you didn't choose Me." He said, "You must love Me more than possessions, family or your own life." A Crucified King, He demands that we pick up our own crosses as well." We are called to trust Him and submit to His Royal Authority. The Christian vocation consists of following Him and being sent in His Name. If Jesus is our King then we must declare that God is near at hand, as we teach, heal, exorcise and reconcile humans to one another and God in His Name.
There is much hostility toward Jesus--in the world, inside the church and within each of us. All of us have some Pilate within us. In these days of waiting for the king, it is easy to get discouraged and distracted. The darkest days will come before Jesus returns. Trusting in Him, we must be the light of the world until the True Light shines among us. He is our King and that is our duty and privilege.
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