Sunday, November 10, 2019

end of the ages, end of an age


Job 19:23-27a

2 Thessalonians 2:1-5, 13-17

Psalm 17:1-9

Luke 20:27-38





Sadducees did not believe in resurrection of the dead. Jesus does, but He says in “the age to come” that things will be very different, in this example there is no more marriage, because we will be the children of God. This life is only a preparation for something which is more angelic. Yet, is it not true even of this life, that there are stages and “ages” of development? In each new age, the world is turned upside down through a process of dying and rising.



“The age to come” is an apocalyptic term. It is a symbol which ‘unveils’ or ‘reveals’ reality. Apocalyptic reveals the “Grand Finale” of creation, but it also reminds us how each act will close out as well. Think of time as a cyclical wagon wheel. Like the seasons of the year—Spring-Summer-Fall-Winter. Each time it rolls around there is birth-life-death, and a new cycle emerges to continue the repeated pattern. Yet time is also linear, moving from the big bang of creation to the end of all things. That is because the wagon wheel only goes around and round, but as it does so it also carries us forward to the finish. Another apocalyptic term is the Greek word Parousia—presence, or coming, which was a technical term for the arrival of a Ruler or Judge. He came to execute justice, and his presence initiated a new age. Christians applied this secular political term to Jesus. They said Jesus is Lord (not Caesar) and the “Parousia/Coming & Presence” of Jesus begins the New Age.



This tension—Jesus has already come, Jesus is ruling among us but yet He is not here and is not ruling—can be confusing. Apparently, the Thessalonians were concerned that Jesus had returned but they were left out. Paul tells them that Jesus will not return until the Lawless One appears and sets himself up as God. At the end of time there will be a great apostacy led by antichrist, but on the wagon wheel of cyclical time the Lawless One takes many shapes and forms.



In 1 John 2:18-23 we read, “Children, it is the last hour! As you have heard that antichrist is coming, so now many antichrists have come.” He goes on to say, “The one who denies the Son is the liar; antichrist denies both Father and Son,” and that “sin is lawlessness.” 1 John 4:2-3 concludes that “the spirit of the antichrist…is already in the world.”



Every cycle of history is an age. In each there is a battle between the rule of the Christ and the apostacy of the antichrist. The lawless one stands ready to mislead people, or to persecute them. The most important revelation of apocalyptic literature is the call to be holy, to be brave and faithful. It is a reminder of what we hope and an exhortation to stand firm.



The Anticrhrist comes in many forms, more famously as Stalin, Hitler, or Mao—but equally so in our own political, educational and entertainment institutions, and most importantly within the church. The Lawless Ones, who reject Christ for some other good. The Lawless One is at work with our own minds and hearts. Apocalyptic is as big as the whole universe and as small as each one’s soul. Within each of us, Jesus battles with Satan for our heart.



Jesus has come, Jesus comes among us in the church, world and sacraments. In each case Satan and his worldly minions battle against Him. They are defeated, and that will be clear on the Last Day, in the beginning of the Ultimate New Age. Until then, be faithful. Be very brave. And pray with the early church: Maranatha! Come Lord Jesus


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